BHATTI VIKRAMARKA 1960
Director:
Chandrasekhara Rao Jampana
Release Date:
28 September 1960
Plot Keywords:
Character Name In Title
Produced by
Satyanarayana Murthy P.V.V.
Original Music by
Pendyala Nageshwara Rao
Music Department
Ghantasala Venkateswara Rao .... playback singer
P. Susheela .... playback singer
Production Companies
P.V.V.S.M. Productions
Cast
Rama Rao Taraka Nandamuri ... Vikramarka Maharaju
Kanta Rao ... Bhatti
Anjali Devi
Story:
The story based on bharateeya ithihasa story's.vikramarka was king,and bhatti was his brother and minister to him.the story goes on their adventures.
source:earlytollywood.blogspot.com
May 31, 2008
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BHATTI VIKRAMARKA (1960 ) Movie Story |
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'PANDURANGADU' Movie Review |
'PANDURANGADU' Must Watch For All
PANDURANGADU : A MUST WATCH MOVIE
Cast:
Balakrishna, Sneha, Tabu, Mohan Babu, K Vishwanath etc
Music:
MM Keeravani
Art:
Bhaskar Raju
Dialogues:
JK Bharavi
Director:
K Raghavendra Rao
Producer:
K Krishna Mohan
Released On:
30 May 2008
The story of Lord Panduranga is a part of 'Skanda Purana', one of 18 puranas, the treasure house for divine stories. Tenali Rama Krishna, one of the Astadiggajas of Sri Krishna Deva Raya wrote 'Panduranga Mahatyam' taking the gist from Skanda Purana. Kamalakara Kameshwara Rao directed the film 'Panduranga Mahatyam' in the production of Trivikrama Rao in 1957, taking Pundareeka Vriththantham from Tenali Ramakrishna's 'Panduranga Mahatyam'. Now the same was remade as 'Pandurangadu' adding new colors in tune with the taste of contemporary audiences. Let us see how it went on:
Story:
It is the story of Pundareeka (Balakrishna) who leads a flirting life and neglects his parents (K Vishwanath and Shiva Parvathi) as well as wife Lakshmi (Sneha). In his lusty hangover he also kicks out all his family members. He falls in the trap of a crooked prostitute Amrutha (Tabu) and loses everything. She betrays him along with her mother (Y Viajaya) and grabs his property. He then also tries to enjoy the river goddesses Ganga, Yamuna and Saraswathi due to his lust. He tries to kick a saint (Mohan Babu) with his leg but gets paralyses stroke. He then realizes that his paralysis is due to his sins. He gets repentance and becomes a devotee of Lord Krishna. He goes back to his parents and serves them. His wife Lakshmi and finally he himself get salvation because of his bhakthi.
It is the story of Pundareeka (Balakrishna) who leads a flirting life and neglects his parents (K Vishwanath and Shiva Parvathi) as well as wife Lakshmi (Sneha). In his lusty hangover he also kicks out all his family members. He falls in the trap of a crooked prostitute Amrutha (Tabu) and loses everything. She betrays him along with her mother (Y Viajaya) and grabs his property. He then also tries to enjoy the river goddesses Ganga, Yamuna and Saraswathi due to his lust. He tries to kick a saint (Mohan Babu) with his leg but gets paralyses stroke. He then realizes that his paralysis is due to his sins. He gets repentance and becomes a devotee of Lord Krishna. He goes back to his parents and serves them. His wife Lakshmi and finally he himself get salvation because of his bhakthi.
Performances:
Balakrishna looked best in Lord Krishna's role. He appeared like Nata Rathna NTR in many frames in Lord Krishna's get up. His color on his body was very dark in some scenes but on a whole that is not disturbing any way. His role as Pundareeka in negative shades also grooved well. He must be appreciated for picking up this role.
Sneha is the right option to play the role of Pundareeka's wife. She rightly performed in her role.
Tabu is the glamour element in the film and she didn't hesitate to portray with all of her oomph factor. But she has 'shown' more in some scenes where there is no necessity. K Raghavendra Rao's magic is seen again on silver screen. Using the elements like fruits, milk and flowers for bringing in erotic appeal is known only for KRR.
Sneha is the right option to play the role of Pundareeka's wife. She rightly performed in her role.
Tabu is the glamour element in the film and she didn't hesitate to portray with all of her oomph factor. But she has 'shown' more in some scenes where there is no necessity. K Raghavendra Rao's magic is seen again on silver screen. Using the elements like fruits, milk and flowers for bringing in erotic appeal is known only for KRR.
K Vishwanath is apt in father's role. Mohan Babu although appeared for a brief time, there is a purpose for his role.
JK Bharavi's dialogues are ok. But crossed limits in some scenes and lacked in required depth in others.
K Raghavendra Rao's efforts are rightly spread on screen. He has shown newness in many things. He has even shown the temples in Combodia for songs in dream sequences. Although not in the degree of Sri Ramadasu or Annamayya, he could bring in devotional depth in this theme as well, especially in climax.
Best Things:
Music plays best role in entire film. Lyrics are also aptly written and pictured in very sensible way-although the song 'Kosala Desapu..' is too erotic. Lord Krishna's 'Vishwa Roopam' scene certainly deserves great mention. That's splendid and marvelous. Mohan Babu's role, although short has made his presence felt in right manner. The film stepped into right tempo since his entrance. The message 'parents are more than the Lord God' is rightly conveyed which is a must for people at this juncture. The scene where Pundareeka asks Lord Krishna to wait outside for him until he completes his 'seva' for his father is really wonderful.
'Critic'al Aspects: Sneha's initiative to marry Ranga (Pundareeka) by showing her over-activeness in front of his house is something that's not in right sync with the tempo Sunil's comedy with hairy get up is also nasty that kicks out audiences from getting immersed into the theme In a scene Tabu dances in emotion by applying vermilion to her face. Audiences have shouted 'laka laka laka..' at that time. When the scene is composed with emotion which is more than required, the result will be that. The scene of Lord Krishna showing Brindavanam to Pundareeka is made with not so convincing graphics. Director would have looked into something spiritual with meaningful analysis for 'Krishna Tatwam' in stead of that. Although the questions regarding 16000 gopikas and 8 wives of Lord Krishna have risen in the film, they weren't answered in right 'taatwik way'. Writers of JK Bharavi's standard must be able to bring the gist of Krishna Tatwam in that scene. That was not rightly utilized as the answer given by Lord Krishna is very normal. Some dialogues have crossed the line- 'naavi pettudu pallu neevu pettudu………." (Brahmanandam's dialogue with Y Vijaya). As the right patrons for this film are family audiences, dialogues of that sort would disturb a little. Kids should watch mythological and devotional films to learn the essence of bhakthi and tatwa but not the meaning of these mundane dialogues. What happened to prostitute Amrutha and her mother? Why those villains weren't shown again? Balancing act hasn't happened by not putting an end to those villains.3
Analysis: The films of this sort should come again and again. They should teach the essence of Indian culture, bhakti and traditions. Film makers also should focus more on such subjects. 'Pandurangadu' is definitely the subject that has elements to make a commercial film. The subject has ample rakthi along with bhakti. Both these bhakti and rakhti should overlap in right manner. But that didn't happen here. Only in the second half (especially from the appearance of Mohan Babu's role), the spirit of the film is underlined. Last 30 minutes has enough of devotional fervor. The film could have been better if the scenes in first half were composed with more conviction. To sum up, this film is a must watch for all those who wish to know the essence of bhakthi and value of parents.
source:greatandhra.com
JK Bharavi's dialogues are ok. But crossed limits in some scenes and lacked in required depth in others.
K Raghavendra Rao's efforts are rightly spread on screen. He has shown newness in many things. He has even shown the temples in Combodia for songs in dream sequences. Although not in the degree of Sri Ramadasu or Annamayya, he could bring in devotional depth in this theme as well, especially in climax.
Best Things:
Music plays best role in entire film. Lyrics are also aptly written and pictured in very sensible way-although the song 'Kosala Desapu..' is too erotic. Lord Krishna's 'Vishwa Roopam' scene certainly deserves great mention. That's splendid and marvelous. Mohan Babu's role, although short has made his presence felt in right manner. The film stepped into right tempo since his entrance. The message 'parents are more than the Lord God' is rightly conveyed which is a must for people at this juncture. The scene where Pundareeka asks Lord Krishna to wait outside for him until he completes his 'seva' for his father is really wonderful.
'Critic'al Aspects: Sneha's initiative to marry Ranga (Pundareeka) by showing her over-activeness in front of his house is something that's not in right sync with the tempo Sunil's comedy with hairy get up is also nasty that kicks out audiences from getting immersed into the theme In a scene Tabu dances in emotion by applying vermilion to her face. Audiences have shouted 'laka laka laka..' at that time. When the scene is composed with emotion which is more than required, the result will be that. The scene of Lord Krishna showing Brindavanam to Pundareeka is made with not so convincing graphics. Director would have looked into something spiritual with meaningful analysis for 'Krishna Tatwam' in stead of that. Although the questions regarding 16000 gopikas and 8 wives of Lord Krishna have risen in the film, they weren't answered in right 'taatwik way'. Writers of JK Bharavi's standard must be able to bring the gist of Krishna Tatwam in that scene. That was not rightly utilized as the answer given by Lord Krishna is very normal. Some dialogues have crossed the line- 'naavi pettudu pallu neevu pettudu………." (Brahmanandam's dialogue with Y Vijaya). As the right patrons for this film are family audiences, dialogues of that sort would disturb a little. Kids should watch mythological and devotional films to learn the essence of bhakthi and tatwa but not the meaning of these mundane dialogues. What happened to prostitute Amrutha and her mother? Why those villains weren't shown again? Balancing act hasn't happened by not putting an end to those villains.3
Analysis: The films of this sort should come again and again. They should teach the essence of Indian culture, bhakti and traditions. Film makers also should focus more on such subjects. 'Pandurangadu' is definitely the subject that has elements to make a commercial film. The subject has ample rakthi along with bhakti. Both these bhakti and rakhti should overlap in right manner. But that didn't happen here. Only in the second half (especially from the appearance of Mohan Babu's role), the spirit of the film is underlined. Last 30 minutes has enough of devotional fervor. The film could have been better if the scenes in first half were composed with more conviction. To sum up, this film is a must watch for all those who wish to know the essence of bhakthi and value of parents.
source:greatandhra.com
May 23, 2008
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Telugu Movie ' BUJJIGADU' Review |
Movie: Bujjigadu Made in Chennai
Banner: Creative Commercials
Rating: 2/5
Cast: Prabhas, Trisha, Sanjana, Mohan Babu, Sunil, Ajay, Subba Raju, MS Narayana, Hema, Kota Sreenivas Rao, Ali etc
Music: Sandeep Chowtha
Stunts: Vijayan
Cinematography: Shyam K Naidu
Director: Puri Jagannath
Producer: KS Rama Rao
Released on: 22 May 2008
It is the film made by Puri Jaganndh after ‘Pokiri’ and ‘Chirutha’. Prabhas and Trisha joined again on screen after ‘Varsham’ and ‘Pournami’. Mohan Babu played special role in the film. KS Rama Rao, who was in news for a tug with Mohan Babu last year, is the producer of this movie. New heroine Sanjana who turned famous on Kannada screen with her hot role in ‘Gandi Hendathi’ (Kannada remake of ‘Murder’) debuted on Telugu screen with this film. All this hyped the film a lot. Let us go into the details of the film.
Story:
The story of the film starts when the protagonist is just 12 years old. He friends with a girl next door called Chitti. The guy is in love for the girl so much that when the girl asks him not to talk for about 12 years because she is angry on him for a small tiff the guy obediently obliges. Unable to bear separation he runs off to Chennai where he grows up as a big Rajnikanth fan and a road Romeo. Twelve years hence he wants to meet the love of his childhood Chitti and returns back to Vizag. The story from here on is the twists and turns of how Bujjigadu (Prabhas) tries to meet Chitti (Trisha).
During his stay in Vizag Prabhas lands up in jail for a petty crime ,here the two sons of Bachi Reddy (Kota Srinivas Rao) see the daring and dashing nature of Bujjigadu and lure him and ask to kill one Shivanna (Mohan Babu). The lure is a crore of rupees. Prabhas lands up in Hyderabad in search of Shivanna, on the side line his search for Chitti is on. One day he fixes to kill Shivanna and ends up in a fight. Prabhas is severely hurt, but Shivanna sees a big potential in the abilities of the Bujjigadu and takes him under his wings. Bujjigadu starts living with Shivanna nursing his injuries. Interludes with Chitti continue but with out knowing who she is. Chitti incidentally happens to be Shivanna’s sister. When Shivanna comes to know that Bujjigadu is the love-interest of his sister he feels that she may just leave him once they unite. Hence he asks Bujjigadu to not reveal to her his actual identity. The film prolongs in this fashion for some time.
Bachi Reddy’s gang realizes that Bujjigadu has double crossed them and now he is not inclined to kill Shivanna. They also come to know that Bujjigadu’s love interest is Chitti. They now plan to kill Chitti and Shivanna. In an attack to kill Shivanna Chitti gets hurt. In the climax Bujjigadu is infuriated and wants his revenge for the attack on Chitti. Shivanna and Bujjigadu finish the rival gang and all unite.
Performances:
Only Prabhas to some extent stands out. Puri Jagannath has for sure lost touch with his midas touch. Having an excellent actor like Mohan Babu he could not extract any performance. Trisha is shown as such a limited actress in this film without leaving right scope to perform with right character and characterization. Sanjana as Trisha’s sister is introduced in this film. She has been wasted. This was a very important film for Prabhas, as he is expecting a lot from this film and it’s a big let down at the end. The fight and action sequences are so bad that they look copied from a 90’s film.
Prabhas speaks so much Tamil in the film that one starts wondering if it is Tamil movie that is being watched. The audiences were disturbed by this and it was very visible.
Songs have no punch and the dances are just pathetic. Except for one step from Prabhas none of the steps were appreciated by the audience.
Mohan Babu looks younger with make up, costume and body maintenance. His mannerism of asking for tea is tried and tested that no one will remember it.
Some dialogues from Prabahs evoke laughter, but that is not because they are written excellently but because the way Prabhas says them. Had it not been for the way Prabhas has acted the film would be an even big drub. The comedy track between Ali and Sunil is crude to say the least.
There is hardly any character development and some characters like especially that of Mohan Babu rope up from nowhere. Given the importance of this character much care should have been taken. Mohan Babu tried to imitate Rajnikanth in walking and style and in doing so all originality is lost.
Minus Points:
* Music
* Dialogues
* Scene Composition
* Mohan Babu’s characterization
* Choreography
* Direction
Senseless Scenes:
* Interval twist where Mohan Babu tells ‘I Love You’ to Prabhas
* Ponnambalam’s entry and a secret marriage of unknown couple followed by fight
Positive Aspect:
Story:
The story of the film starts when the protagonist is just 12 years old. He friends with a girl next door called Chitti. The guy is in love for the girl so much that when the girl asks him not to talk for about 12 years because she is angry on him for a small tiff the guy obediently obliges. Unable to bear separation he runs off to Chennai where he grows up as a big Rajnikanth fan and a road Romeo. Twelve years hence he wants to meet the love of his childhood Chitti and returns back to Vizag. The story from here on is the twists and turns of how Bujjigadu (Prabhas) tries to meet Chitti (Trisha).
During his stay in Vizag Prabhas lands up in jail for a petty crime ,here the two sons of Bachi Reddy (Kota Srinivas Rao) see the daring and dashing nature of Bujjigadu and lure him and ask to kill one Shivanna (Mohan Babu). The lure is a crore of rupees. Prabhas lands up in Hyderabad in search of Shivanna, on the side line his search for Chitti is on. One day he fixes to kill Shivanna and ends up in a fight. Prabhas is severely hurt, but Shivanna sees a big potential in the abilities of the Bujjigadu and takes him under his wings. Bujjigadu starts living with Shivanna nursing his injuries. Interludes with Chitti continue but with out knowing who she is. Chitti incidentally happens to be Shivanna’s sister. When Shivanna comes to know that Bujjigadu is the love-interest of his sister he feels that she may just leave him once they unite. Hence he asks Bujjigadu to not reveal to her his actual identity. The film prolongs in this fashion for some time.
Bachi Reddy’s gang realizes that Bujjigadu has double crossed them and now he is not inclined to kill Shivanna. They also come to know that Bujjigadu’s love interest is Chitti. They now plan to kill Chitti and Shivanna. In an attack to kill Shivanna Chitti gets hurt. In the climax Bujjigadu is infuriated and wants his revenge for the attack on Chitti. Shivanna and Bujjigadu finish the rival gang and all unite.
Performances:
Only Prabhas to some extent stands out. Puri Jagannath has for sure lost touch with his midas touch. Having an excellent actor like Mohan Babu he could not extract any performance. Trisha is shown as such a limited actress in this film without leaving right scope to perform with right character and characterization. Sanjana as Trisha’s sister is introduced in this film. She has been wasted. This was a very important film for Prabhas, as he is expecting a lot from this film and it’s a big let down at the end. The fight and action sequences are so bad that they look copied from a 90’s film.
Prabhas speaks so much Tamil in the film that one starts wondering if it is Tamil movie that is being watched. The audiences were disturbed by this and it was very visible.
Songs have no punch and the dances are just pathetic. Except for one step from Prabhas none of the steps were appreciated by the audience.
Mohan Babu looks younger with make up, costume and body maintenance. His mannerism of asking for tea is tried and tested that no one will remember it.
Some dialogues from Prabahs evoke laughter, but that is not because they are written excellently but because the way Prabhas says them. Had it not been for the way Prabhas has acted the film would be an even big drub. The comedy track between Ali and Sunil is crude to say the least.
There is hardly any character development and some characters like especially that of Mohan Babu rope up from nowhere. Given the importance of this character much care should have been taken. Mohan Babu tried to imitate Rajnikanth in walking and style and in doing so all originality is lost.
Minus Points:
* Music
* Dialogues
* Scene Composition
* Mohan Babu’s characterization
* Choreography
* Direction
Senseless Scenes:
* Interval twist where Mohan Babu tells ‘I Love You’ to Prabhas
* Ponnambalam’s entry and a secret marriage of unknown couple followed by fight
Positive Aspect:
* Prabhas’ new style and ease in performance
Boring Things:
* Mumaith Khan’s item song (turned routine)
* Songs (no attraction in music and couldn’t give relief in any way)
* Prabhas calling everyone ‘darling’ (not in sink everywhere)
Inspirations:
* Dhee (for Mohan Babu’s character)
* Manasantha Nuvve (for basic theme)
* Basha (for Mohan Babu’s style)
* The number ‘Lemon’ from U2 band is adopted for a song in picturing
Analysis
Puri Jagannath is synonymous with Pokiri. Every movie that he would make ever in his life would be compared with Pokiri. It seems like Puri Jaganth wanted to break away from those shackles in this movie. He wanted to project in a different style and in the process he deeply hurt Prabhas’ box office prospects. Puri Jagannath wanted to infuse some comedy and melodrama in the first half of the film and his intention seemed to focus on gearing and speeding up in the second half. So the movie does not at all pick up in first half. Puri Jagannath is known for the speed and action in his movies and audiences wanted this to happen right from the word go. But the audiences were asked to wait for the entire first half for things to happen they got frustrated. The second half was supposed to have picked up but that hadn’t happened.
In terms of characterization the biggest eventuality and villain is Mohan Babu. Even his fans would be disappointed with this performance. Mohan Babu has to realize that he is aging but not getting younger by the day. He has to do characters with substance not style. The scenes between Prabhas and Mohan Babu lacked punch and most of the time looked comical. To top it all Mohan Babu is called ‘darling’ by Prabhas in this film.
Overall the entire movie is dull one. The only saving grace is Prabhas, who has put his hearth and soul in the film. All other just were there to finish a formality.
source
In terms of characterization the biggest eventuality and villain is Mohan Babu. Even his fans would be disappointed with this performance. Mohan Babu has to realize that he is aging but not getting younger by the day. He has to do characters with substance not style. The scenes between Prabhas and Mohan Babu lacked punch and most of the time looked comical. To top it all Mohan Babu is called ‘darling’ by Prabhas in this film.
Overall the entire movie is dull one. The only saving grace is Prabhas, who has put his hearth and soul in the film. All other just were there to finish a formality.
source
May 22, 2008
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Telugu Classic Movie ' Bhakta Prahlada ' (1967) |
Bhakta Prahlada (1967) Review
Cast:
SV Rangarao, Balamurali Krishna, Relangi, Padmanabham, Haranath, Dhulipala, Ramanareddy, Nagaiah, Anjali Devi, Jayanthi, Kanakam, Baby Rojaramani, L. Vijayalakshmi, Geetanjali, Vanisree, Nirmala, Santha, Vijaya lalitha, Meenadevi, Manjula, Sunitha, Suseela, V. Sivaram, Dr. Sivaramakrishnaiah, Malladi Satyanarayana, Vemuri Ramaiah, Govinda Rao, Manda Subbareddy, Dr. Ramesh, Surendranath, Krishnamurthy, Rajarao, Koteswara Rao, Kolla Satyam, Kasinathtata, Jaggarao, Ajad, Polisetti Srirama Murthy, CVV Panthulu and Others.
Art: KA Sekhar.Choreography: Vempati Satyam, PS Gopalakrishnan & KS Reddy.
Cinematography: Vincent.
Editing: R. Vittal.
Dialogues: DV Narasaraju.
Lyrics: Samudrala, Dasarathi, Kosaraju, Arudra, Padmaraju & Samudrala Jr.
Music: S. Rajeswara Rao.
Singers: Madavapeddi Satyam, Pittapuram Nageswara Rao, P. Suseela, S. Janaki, Sulamangalam Rajyalakshmi & LR Eeswari.
Assistant Directors: TS Ramarao & V. Tulasidasu.
Direction: Chitrapu Narayana Murthy.
Co-Producers: M. Murugan, M. Kumaran & M. Saravanan.
Producer: AV Meiyappan.
Banner: AVM Productions-Veerappan & Company.
Release Year: 1967.
An invaluable poster from the filmWhen the legend of the great devotee of Lord Vishnu, Bhakta Prahlada is brought up, most of us who've grown up on Telugu movies visualize only one movie. AVM's Bhakta Prahlada, with Roja Ramani as Prahlada and the veteran SV Ranga Rao as Prahlada's father, Hiranyakasyapa. This movie, which came out in 1967, had two predecessors.
The first Telugu talkie was 'Bhakta Prahlada', made in the year 1931 by HM Reddy. The first Bhakta Prahlada came out in 1926, a silent movie made by Dhundiraj Govind Phalke. It has been made and remade 10 times in more than 3 languages, but the most famous one in AP remains the 1967 version.
It all began with the director Chitrapu Narayana Murthy. He started his career assisting his younger brother Narasimha Rao in movies 'Seetha Kalyanam', 'Sati Tulasi', 'Mohini Rukhmangadhe' and 'Krishna Jarasandha'. His first directorial venture was 'Bhakta Markandeya' which starred Vemuri Gagayya and Senior Sriranjani. This movie fared well, giving the director a good name with him carving a niche for himself. Soon he went on to direct many movies, namely 'Myravana', 'Bhakta Prahlada' in Black & White in 1942 (which failed at the box-office), 'Daksha Yagnam', 'Bheeshma' and few more movies in both Telugu and Tamil. Unfortunately, he lost his son in 1963, and became emotionally incapable of working for two years after that. He was also neck deep in loses due to the failure of the movie 'Krishna Kuchela' which he himself produced.
He wanted to direct a movie for AVM to regain his financial status, and in 1965 they started work on 'Bhakta Prahlada', for the first time in color. The 58 year old director was excited about the prospect of working on this movie, which was technically far superior to the B&W version he made 25 years earlier. DV Narasaraju was chosen as the co-writer for the project, and the duo worked fast on the script. But the venture had to wait, for there were two issues. One was that there was no space in the studios owned by Narayana Murthy, as his sons were working on one movie at that time. The second and a more pressing problem in hand was a child artiste for the role of Prahlada.
AVM advertised for a child actor, and hundreds of parents turned up with their sons hoping to bag the role. Many auditions later, the makers were still looking for that touch of divinity, that spark that they felt was needed for this role. The unit members grew restless, and just as they were giving up hope, a little girl who came to visit the studios caught their attention, and so impressed were they with that kid, that she was finalized for the role. Thus Roja Ramani debuted with an astounding performance for a four year old, in a role that captured many hearts as Prahlada.
Interestingly, AVM produced 'Jeevitha', 'Vadina', 'Sangam' in Telugu which failed at the BO, all in the 1950s. The story of Bhakta Prahlada came thrice in Telugu before this, and failed at the BO. But this time, they hit bulls-eye.
Choosing the other actors was not a problem. In 1958, a hugely successful 'Chenchu Lakshmi' had the story of Prahlada in it, with SV Ranga Rao as Hiranyakasyapa and Pushpavalli (Rekha's mother) as Leelavati, her son Babji as Prahlada and Relangi as Narada. So SV Ranga Rao was the first choice for Hiranyakasyapa for AVM's 'Bhakta Prahlada'. Anjali Devi was roped in for the role of Leelavati.
The popular classical singer Balamurali Krishna played Narada in this movie. He even composed and sang three songs for the movie-'Varamosage Vanamali', 'Adiyu Anadiyu Neeve Deva' and 'Siri Siri Lali'. The rest of the songs were composed by Saluri Rajeshwara Rao-an astounding 34 songs and poems.
The dances in the movie are also quite note-worthy. Vanisri, not an established heroine at that point of time, is seen for two minutes in a dance sequence. She was rejected for AVM's 'Nadi Ada Janme' co-produced by SV Ranga Rao (which was finally done by Savithri), but AVM was impressed with her performance in a Tamil movie, and gave her this opportunity.
L. Vijayalaxmi had a dance number where her costume is reminiscent of Vyjayanti Mala's in the movie 'Amrapali'. Another dance sequence, 'Andani Suraseema Neede Noi' has danseuses Shanti, Geetanjali, Vijaya Lalitha and Venniradai Nirmala portraying the roles of Rambha, Urvasi, Meneka and Tilottama with élan.
AVM was known for its perfectionist attitude. 'Bhakta Prahlada' was dubbed into Tamil and Hindi so the scenes in the Gurukul were shot in three different languages. Since the scenes were comic, comedians from all three languages were roped in for those particular scenes for maintaining the flavor and authenticity in each lingo.
The climax had to be shot again. The climax involved Hiranyakasyapa being killed by the Lord Narasimha, who is half-human and half-lion, so they roped in a body builder for the role of Narasimha, and SVR got a dupe for the tricky shots. AVM was dissatisfied because there were no close-ups of SVR and it didn't look 'real'. Secondly, Roja Ramani, little older than a baby, was shooting night and day and looked sleepy in the climax. So an extensive re-shooting had to be done to please the boss, and once released, he was extremely pleased, both with the quality of the movie and the response critically and commercially.
A story that many of us know, 'Bhakta Prahlada', which was already made many times over, was re-created beautifully by the director Chitrapu Narayana Murthy and AVM's uncompromising production values, Saluri Rajeswara Rao's ever-green music and Vempati Satyam's elegantly choreographed dances. 'Bhakta Prahlada' stays on in the minds and memories of Telugu Cinegoers and has captured the imagination of many over the generations.
source:cinegoer.com
The first Telugu talkie was 'Bhakta Prahlada', made in the year 1931 by HM Reddy. The first Bhakta Prahlada came out in 1926, a silent movie made by Dhundiraj Govind Phalke. It has been made and remade 10 times in more than 3 languages, but the most famous one in AP remains the 1967 version.
It all began with the director Chitrapu Narayana Murthy. He started his career assisting his younger brother Narasimha Rao in movies 'Seetha Kalyanam', 'Sati Tulasi', 'Mohini Rukhmangadhe' and 'Krishna Jarasandha'. His first directorial venture was 'Bhakta Markandeya' which starred Vemuri Gagayya and Senior Sriranjani. This movie fared well, giving the director a good name with him carving a niche for himself. Soon he went on to direct many movies, namely 'Myravana', 'Bhakta Prahlada' in Black & White in 1942 (which failed at the box-office), 'Daksha Yagnam', 'Bheeshma' and few more movies in both Telugu and Tamil. Unfortunately, he lost his son in 1963, and became emotionally incapable of working for two years after that. He was also neck deep in loses due to the failure of the movie 'Krishna Kuchela' which he himself produced.
He wanted to direct a movie for AVM to regain his financial status, and in 1965 they started work on 'Bhakta Prahlada', for the first time in color. The 58 year old director was excited about the prospect of working on this movie, which was technically far superior to the B&W version he made 25 years earlier. DV Narasaraju was chosen as the co-writer for the project, and the duo worked fast on the script. But the venture had to wait, for there were two issues. One was that there was no space in the studios owned by Narayana Murthy, as his sons were working on one movie at that time. The second and a more pressing problem in hand was a child artiste for the role of Prahlada.
AVM advertised for a child actor, and hundreds of parents turned up with their sons hoping to bag the role. Many auditions later, the makers were still looking for that touch of divinity, that spark that they felt was needed for this role. The unit members grew restless, and just as they were giving up hope, a little girl who came to visit the studios caught their attention, and so impressed were they with that kid, that she was finalized for the role. Thus Roja Ramani debuted with an astounding performance for a four year old, in a role that captured many hearts as Prahlada.
Interestingly, AVM produced 'Jeevitha', 'Vadina', 'Sangam' in Telugu which failed at the BO, all in the 1950s. The story of Bhakta Prahlada came thrice in Telugu before this, and failed at the BO. But this time, they hit bulls-eye.
Choosing the other actors was not a problem. In 1958, a hugely successful 'Chenchu Lakshmi' had the story of Prahlada in it, with SV Ranga Rao as Hiranyakasyapa and Pushpavalli (Rekha's mother) as Leelavati, her son Babji as Prahlada and Relangi as Narada. So SV Ranga Rao was the first choice for Hiranyakasyapa for AVM's 'Bhakta Prahlada'. Anjali Devi was roped in for the role of Leelavati.
The popular classical singer Balamurali Krishna played Narada in this movie. He even composed and sang three songs for the movie-'Varamosage Vanamali', 'Adiyu Anadiyu Neeve Deva' and 'Siri Siri Lali'. The rest of the songs were composed by Saluri Rajeshwara Rao-an astounding 34 songs and poems.
The dances in the movie are also quite note-worthy. Vanisri, not an established heroine at that point of time, is seen for two minutes in a dance sequence. She was rejected for AVM's 'Nadi Ada Janme' co-produced by SV Ranga Rao (which was finally done by Savithri), but AVM was impressed with her performance in a Tamil movie, and gave her this opportunity.
L. Vijayalaxmi had a dance number where her costume is reminiscent of Vyjayanti Mala's in the movie 'Amrapali'. Another dance sequence, 'Andani Suraseema Neede Noi' has danseuses Shanti, Geetanjali, Vijaya Lalitha and Venniradai Nirmala portraying the roles of Rambha, Urvasi, Meneka and Tilottama with élan.
AVM was known for its perfectionist attitude. 'Bhakta Prahlada' was dubbed into Tamil and Hindi so the scenes in the Gurukul were shot in three different languages. Since the scenes were comic, comedians from all three languages were roped in for those particular scenes for maintaining the flavor and authenticity in each lingo.
The climax had to be shot again. The climax involved Hiranyakasyapa being killed by the Lord Narasimha, who is half-human and half-lion, so they roped in a body builder for the role of Narasimha, and SVR got a dupe for the tricky shots. AVM was dissatisfied because there were no close-ups of SVR and it didn't look 'real'. Secondly, Roja Ramani, little older than a baby, was shooting night and day and looked sleepy in the climax. So an extensive re-shooting had to be done to please the boss, and once released, he was extremely pleased, both with the quality of the movie and the response critically and commercially.
A story that many of us know, 'Bhakta Prahlada', which was already made many times over, was re-created beautifully by the director Chitrapu Narayana Murthy and AVM's uncompromising production values, Saluri Rajeswara Rao's ever-green music and Vempati Satyam's elegantly choreographed dances. 'Bhakta Prahlada' stays on in the minds and memories of Telugu Cinegoers and has captured the imagination of many over the generations.
source:cinegoer.com
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